Hidden and Visible Deceptions in Religious Teachings !

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COMPARE WHAT THE URANTIA BOOK SAYS ABOUT MANíS SUFFERINGS, TRIALS AND TRIBULATIONS IN CONTRAST TO WHAT THE RELIGIONISTS OF TODAY TEACH !

The following are some random quotes from the Urantia Book, which I am presenting before you, a careful study of which reveals the beauty of mercy of the Universal Father God, in contrast to the teachings and interpretations of men in his wisdom, trying to cast the personality of God as he perceives, which are all included in the man-made religions the world has today. The three numbers group on the right of the passage gives the Urantia Book reference, the first the Paper Number, the second the section number and the last the passage number. I suggest the interested readers to read the paper itself if time permits to have a better understanding of the context:

Read the Urantia Book Online  

As compared to this, what the religionists teach their followers is something to be understood with a clear mind. For example, I am reproducing the message from a modern Hindu preacher group- a variant of the ‘ HARE KRISHNA’ movement based in the USA, which I received recently on e-mail, given in the end in red fonts.Listen to your Thought Adjuster (Inner Voice) to understand the deceptions that are woven cleverly with pieces of pure and wise thoughts !

Yours with love,

Er. Rajan C Mathew, Bhilai, India.

READ WHAT THE URANTIA BOOK PAPERS SAY (QUOTES BELOW)

40.5.8  The Gods who ordained that mortal man should climb to higher levels of spiritual intelligence through long ages of evolutionary trials and tribulations, take note of his status and needs at every stage of the ascent; and always are they divinely fair and just, even charmingly merciful, in the final judgments of these struggling mortals of the early days of the evolving races.


99.1.5  A godless humanitarianism is, humanly speaking, a noble gesture, but true religion is the only power which can lastingly increase the responsiveness of one social group to the needs and sufferings of other groups. In the past, institutional religion could remain passive while the upper strata of society turned a deaf ear to the sufferings and oppression of the helpless lower strata, but in modern times these lower social orders are no longer so abjectly ignorant nor so politically helpless.

111.4.9  Since this inner life of man is truly creative, there rests upon each person the responsibility of choosin as to whether this creativity shall be spontaneous and wholly haphazard or controlled, directed, and constructive. How can a creative imagination produce worthy children when the stage whereon it functions is already preoccupied by prejudice, hate, fears, resentments, revenge, and bigotries?

140.5.12  4. “Happy are the pure in heart, for they shall see God.” Spiritual purity is not a negative quality, except that it does lack suspicion and revenge. In discussing purity, Jesus did not intend to deal exclusively with human sex attitudes. He referred more to that faith which man should have in his fellow man; that faith which a parent has in his child, and which enables him to love his fellows even as a father would love them. A father’s love need not pamper, and it does not condone evil, but it is always anti-cynical. Fatherly love has singleness of purpose, and it always looks for the best in man; that is the attitude of a true parent.

141.3.8  Jesus portrayed conquest by sacrifice, the sacrifice of pride and selfishness. By showing mercy, he meant to portray spiritual deliverance from all grudges, grievances, anger, and the lust for selfish power and revenge. And when he said, “Resist not evil,” he later explained that he did not mean to condone sin or to counsel fraternity with iniquity. He intended the more to teach forgiveness, to “resist not evil treatment of one’s personality, evil injury to one’s feelings of personal dignity.”

140.8.5  He never ceased to warn his disciples against the evil practice of retaliation; he made no allowance for revenge, the idea of getting even. He deplored the holding of grudges. He disallowed the idea of an eye for an eye and a tooth for a tooth. He discountenanced the whole concept of private and personal revenge, assigning these matters to civil government, on the one hand, and to the judgment of God, on the other. He made it clear to the three that his teachings applied to the individual, not the state.

145.3.4  That Sabbath was a great day in the earth life of Jesus, yes, in the life of a universe. To all local universe intents and purposes the little Jewish city of Capernaum was the real capital of Nebadon. The handful of Jews in the Capernaum synagogue were not the only beings to hear that momentous closing statement of Jesus’ sermon: “Hate is the shadow of fear; revenge the mask of cowardice.” Neither could his hearers forget his blessed words, declaring, “Man is the son of God, not a child of the devil.”

148.6.11  Then Jesus made this final statement: “The Father in heaven does not willingly afflict the children of men. Man suffers, first, from the accidents of time and the imperfections of the evil of an immature physical existence. Next, he suffers the inexorable consequences of sin — the transgression of the laws of life and light. And finally, man reaps the harvest of his own iniquitous persistence in rebellion against the righteous rule of heaven on earth. But man’s miseries are not a personal visitation of divine judgment. Man can, and will, do much to lessen his temporal sufferings. But once and for all be delivered from the superstition that God afflicts man at the behest of the evil one. Study the Book of Job just to discover how many wrong ideas of God even good men may honestly entertain; and then note how even the painfully afflicted Job found the God of comfort and salvation in spite of such erroneous teachings. At last his faith pierced the clouds of suffering to discern the light of life pouring forth from the Father as healing mercy and everlasting righteousness.”

153.3.5  Jesus then directed his remarks to all present. He said: “But hearken to me all of you. It is not that which enters into the mouth that spiritually defiles the man, but rather that which proceeds out of the mouth and from the heart.” But even the apostles failed fully to grasp the meaning of his words, for Simon Peter also asked him: “Lest some of your hearers be unnecessarily offended, would you explain to us the meaning of these words?” And then said Jesus to Peter: “Are you also hard of understanding? Know you not that every plant which my heavenly Father has not planted shall be rooted up? Turn now your attention to those who would know the truth. You cannot compel men to love the truth. Many of these teachers are blind guides. And you know that, if the blind lead the blind, both shall fall into the pit. But hearken while I tell you the truth concerning those things which morally defile and spiritually contaminate men. I declare it is not that which enters the body by the mouth or gains access to the mind through the eyes and ears, that defiles the man. Man is only defiled by that evil which may originate within the heart, and which finds expression in the words and deeds of such unholy persons. Do you not know it is from the heart that there come forth evil thoughts, wicked projects of murder, theft, and adulteries, together with jealousy, pride, anger, revenge, railings, and false witness? And it is just such things that defile men, and not that they eat bread with ceremonially unclean hands.”

160.3.5  This new gospel of the kingdom renders a great service to the art of living in that it supplies a new and richer incentive for higher living. It presents a new and exalted goal of destiny, a supreme life purpose. And these new concepts of the eternal and divine goal of existence are in themselves transcendent stimuli, calling forth the reaction of the very best that is resident in man’s higher nature. On every mountaintop of intellectual thought are to be found relaxation for the mind, strength for the soul, and communion for the spirit. From such vantage points of high living, man is able to transcend the material irritations of the lower levels of thinking — worry, jealousy, envy, revenge, and the pride of immature personality. These high-climbing souls deliver themselves from a multitude of the crosscurrent conflicts of the trifles of living, thus becoming free to attain consciousness of the higher currents of spirit concept and celestial communication. But the life purpose must be jealously guarded from the temptation to seek for easy and transient attainment; likewise must it be so fostered as to become immune to the disastrous threats of fanaticism.

162.7.3  “I know that you are Abraham’s seed, yet your leaders seek to kill me because my word has not been allowed to have its transforming influence in their hearts. Their souls are sealed by prejudice and blinded by the pride of revenge. I declare to you the truth which the eternal Father shows me, while these deluded teachers seek to do the things which they have learned only from their temporal fathers. And when you reply that Abraham is your father, then do I tell you that, if you were the children of Abraham, you would do the works of Abraham. Some of you believe my teaching, but others seek to destroy me because I have told you the truth which I received from God. But Abraham did not so treat the truth of God. I perceive that some among you are determined to do the works of the evil one. If God were your Father, you would know me and love the truth which I reveal. Will you not see that I come forth from the Father, that I am sent by God, that I am not doing this work of myself? Why do you not understand my words? Is it because you have chosen to become the children of evil? If you are the children of darkness, you will hardly walk in the light of the truth which I reveal. The children of evil follow only in the ways of their father, who was a deceiver and stood not for the truth because there came to be no truth in him. But now comes the Son of Man speaking and living the truth, and many of you refuse to believe.

180.6.1   After Peter, James, John, and Matthew had asked the Master numerous questions, he continued his farewell discourse by saying: “And I am telling you about all this before I leave you in order that you may be so prepared for what is coming upon you that you will not stumble into serious error. The authorities will not be content with merely putting you out of the synagogues; I warn you the hour draws near when they who kill you will think they are doing a service to God. And all of these things they will do to you and to those whom you lead into the kingdom of heaven because they do not know the Father. They have refused to know the Father by refusing to receive me; and they refuse to receive me when they reject you, provided you have kept my new commandment that you love one another even as I have loved you. I am telling you in advance about these things so that, when your hour comes, as mine now has, you may be strengthened in the knowledge that all was known to me, and that my spirit shall be with you in all your sufferings for my sake and the gospel’s. It was for this purpose that I have been talking so plainly to you from the very beginning. I have even warned you that a man’s foes may be those of his own household. Although this gospel of the kingdom never fails to bring great peace to the soul of the individual believer, it will not bring peace on earth until man is willing to believe my teaching wholeheartedly and to establish the practice of doing the Father’s will as the chief purpose in living the mortal life.

187.3.2  Standing near the cross at one time or another during the crucifixion were Mary, Ruth, Jude, John, Salome (John’s mother), and a group of earnest women believers including Mary the wife of Clopas and sister of Jesus’ mother, Mary Magdalene, and Rebecca, onetime of Sepphoris. These and other friends of Jesus held their peace while they witnessed his great patience and fortitude and gazed upon his intense sufferings.

188.5.1  5. LESSONS FROM THE CROSS The cross of Jesus portrays the full measure of the supreme devotion of the true shepherd for even the unworthy members of his flock. It forever places all relations between God and man upon the family basis. God is the Father; man is his son. Love, the love of a father for his son, becomes the central truth in the universe relations of Creator and creature — not the justice of a king which seeks satisfaction in the sufferings and punishment of the evil-doing subject.

188.5.12  If man cannot otherwise appreciate Jesus and understand the meaning of his bestowal on earth, he can at least comprehend the fellowship of his mortal sufferings. No man can ever fear that the Creator does not know the nature or extent of his temporal afflictions.

Now read the modern teachings by a Hindu revival group in the USA:

(1)“Why do bad things happen” and (2) “Do bad things happen to devotees.”


We know the soul is eternal. We are on a journey. And this life is but one small step in that journey. You could think of a motion picture which is on big, big reels of film made up of millions of frames. So our journey is like the entire motion picture and this life is but one frame out of the total movie. So what happens in this frame is a continuation of what happened in the previous frame and what we do in this frame will effect what happens in the next frame. So bad things do not happen to good people. They may have been good in this life but if bad things are happening we can see it is the result of some bad action they have performed in the past; in this life or in previous lives.

There is no such thing as “chance.” In Sanskrit there is not even a word that means “chance.” The concept does not even exist. The closest thing they have is “adrsti” which means “the cause is unknown.” So if something bad and unexpected happens they will not say it happened “by chance” they will say “the cause is unknown.” Which means it happened for some reason but we do not know what that reason is…

As far as a devotee is concerned Krishna is looking after him, that is sure, but how much of a devotee are we really? It is a question of surrender. We may be “a devotee” but we many not be completely surrendered to Krishna. But a devotee is in Krishna’s hands. He does not mind what is Krishna’s plan. If it is Krishna’s plan that he should be stabbed then that is all right. But he will think I am being stabbed because of my sinful actions in the past and it is Krishna’s mercy. I really deserve a lot worse. Krishna has minimized my suffering so much… Somehow a devotee always thinks it is Krishna’s mercy…

But that does not mean that if we are devotees and we see someone coming to stab us we will just put our arms up in the air and say: “It’s Krishna’s mercy” and let him stab us. No. A devotee can fight also. If someone is coming to attack him then he can protect himself of course. After all this body belongs to Krishna and we are using it to serve Krishna so if someone is trying to damage it if they succeed that will make it more difficult for us to serve Krishna. So we have to try and stop them. Also if they are attacking the other devotees we have to stop them.

So we are not, like the Buddhists, non-violent. Sometimes violence is necessary. Actually in the Vedic system there is a whole class of men called ksatryias. That means “to protect from hurt.” So these ksatryias are meant for using violence to protect the other members of the society when it is necessary. Non-violence is not a practical philosophy.

So on to your second point of “do bad things happen to devotees.” The answer is that “bad things” certainly do happen to devotees sometimes. Look at Lord Jesus Christ. His followers nailed him onto a cross. Or at least his followers did not protest while he was being nailed onto a cross. That is quite bad. And in the history of Krishna consciousness some very great souls have had to undergo some very difficult situations. But Krishna does protect his devotees, that is for sure. There is one case of Haridas Thakura. He was a great devotee and follower of Lord Caitanya who is Krishna himself and who appeared in India five hundred years ago. Because Haridas was a great devotee many people were attracted to him and he became very famous and highly respected. He became even more famous than the King of that time. So the King became very envious of Haridas. He did many things. But one thing is he had Haridas arrested and taken to 22 different market places and had him severely whipped in every market place. Such a punishment would ordinarily be a death sentence as no ordinary man could survive such a whipping. But Haridas said after it that he felt no pain. And later on the devotees saw on the back of Lord Caitanya all the whip marks. So Lord Caitanya had protected his devotee Haridas…

There is also Prahlada Maharaja, the son of a great demon, Hiranyakasipu. Hiranyakasipu was trying to train Prahlada to be a big demon and sent him to the school with all the other demon’s children to be taught politics and diplomacy. But Prahlada was a devotee of Krishna from birth and as soon as the teachers went out of the classroom he would jump up and preach Krishna consciousness to all the other boys in the school. So gradually the whole school, all sons of demons, started to become devotees of Krishna…. So it is a long story but Hiranyakasipu became very angry at Prahlada because he had become a devotee of Krishna and he tried to kill Prahlada in so many ways. He threw Prahlada off a big high cliff but the rocks at the bottom turned into feathers and cushioned Prahlada’s fall. He threw Prahlada into a pit full of deadly snakes and scorpions. But they did not bite Prahlada. He had a huge elephant trample on Prahlada. But he was not hurt. He put Prahlada in a big pot of boiling oil. But Prahlada did not die… So he was completely frustrated. And back in his palace he asked Prahlada: “Where do you get your strength from?” And Prahlada replied “The same place you get your strength from, Krishna…” Hiranyakasapu could see Prahlada was not at all afraid of him and he knew it was because of Prahlada’s faith in Krishna. So he asked Prahlada: “Is your God everywhere?” Prahlada said: “Yes” So looking at a huge pillar in the palace Hiranyakasipu said: “Is your God in this pillar?” Prahlada said: “Yes.” So Hiranyakasapu took a big hammer and smashed the pillar and Lord Krishna, in the form of half-man, half-lion appeared out of the pillar. And Krishna as Lord Narasimhadeva killed the demon Hiranyakasapu and saved His pure devotee Prahlada Maharaja…

But Haridas and Prahlada are very special and we can not expect Krishna to do like that for us. But it is true that Krishna protects his devotees and for devotees things no longer simply work on karma. We may have done so many bad things in the past that we should be suffering for now, but because we are trying to be Krishna conscious and are trying to serve Krishna, Krishna changes our karma. So a devotee is not like an ordinary person in this regard. But still we have this material body and it will get old, it will get sick and it will die. There is no getting around that. But a devotee has a different consciousness. He knows he is not the body and even though the body may be going through some troubles, he is not troubled, because he has realized he is not the body…

Still even pure devotees like Jesus can die “horrible deaths.” But in that case there is some plan of Krishna involved. Pure devotees are sometimes killed as was Jesus. He was killed by the Jews who were envious of his popularity and because he preached against the existing religious men. He went to the Jewish churches and told the people “the only way to God is through me…” So he was telling them that these Scribes and Pharisees could not help them get to God at all. If they wanted God they had to listen to him. So it did not make him very popular with the religious leaders of the Jews. So they had him killed. And this is a pattern that repeats. If one becomes a truly spiritual person and preaches so many people will become his enemy. There is even a good chance that Srila Prabhupada was poisoned by some of his “followers” and it seems his spiritual master was also poisoned by some of his “followers.” Both Prabhupada and his spiritual master Srila Bhaktsiddhanta were very powerful preachers who upset a lot of the “caste Brahmins” who are the priestly class in India. They claim one can only become a Brahman [spiritually advanced] by being born in a Brahmin’s family. But this is not what the Vedas says. And both Srila Prabhupada and his spiritual master made this widely known. So even though a pure devotee is the friend of everyone by his preaching naturally demoniac people become envious of him.

But everything in connection with a pure devotee is an arrangement of Krishna. There is one verse that if Krishna wants someone to live no one can kill him and if Krishna wants someone to die no one can save him.”

So I hope it is of some help. Basically there is no chance. Nothing happens by chance. There is a cause for everything, “Innocent” people do not die horrible deaths. The cause is generally our bad karma, bad things happen to us because of the bad things we have done in the past in this life and in previous lives. There is nothing an ordinary person can do about this. The analogy is given of a seed. You plant a seed and after some time it will germinate and grow. So it is with our sinful activities. It is like planting a seed in our heart. In due course of time that seed will germinate and grow and we will have to then suffer the reaction to that sinful activity. Like seeds these sinful reactions take different amounts of time to germinate. Some, like a big tree, may take many many years, others, like wheat, may germinate quite quickly.

And if, at the time of death, we still have these seeds within our hearts waiting to germinate we have to take another birth in the material world so they can germinate and we will enjoy or suffer the results… And when we take another birth we will again do so may sinful and pious activities which will sow more seeds in our heart and we will have to come back to the material world again and again and again… practically forever.

The way out of course is chanting Hare Krishna. This chanting destroys the seeds of our sinful activities in our hearts so they will not germinate in the future and if we can keep ourselves engaged in Krishna conscious activities we will not sow more seeds in our hearts so at the time of death there will be no seeds in our hears waiting to germinate so we do not have to take another birth in the material world–we can go back home back to Godhead and get our original eternally youthful spiritual body full of knowledge and bliss…

And all just by chanting Hare Krishna Hare Krishna, Krishna Krishna Hare Hare/ Hare Rama Hare Rama, Rama Rama Hare Hare…

So why not chant Hare Krishna and be happy?

I earnestly hope you could listen to your inner voice that rejoiced silently when you read the truth and protested when you read the deceptions!

Jan 7th 2011

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